{"id":4767,"date":"2016-03-15T05:34:38","date_gmt":"2016-03-15T04:34:38","guid":{"rendered":"https:\/\/www.galtung-institut.de\/?p=4767"},"modified":"2017-01-30T21:48:51","modified_gmt":"2017-01-30T20:48:51","slug":"externalism","status":"publish","type":"post","link":"https:\/\/www.galtung-institut.de\/en\/2016\/externalism\/","title":{"rendered":"Epistemology &#038; Philosophy of Science"},"content":{"rendered":"<p>https:\/\/www.youtube.com\/watch?v=et8kDNF_nEc<\/p>\n<p>For insights and examples of how Epistemological approaches inform Peace Theory and the Galtung-Institute&#8217;s approaches to specific issues:<\/p>\n<ul>\n<ul>\n<li><a class=\"boxed\" href=\"https:\/\/www.transcend.org\/tms\/2016\/02\/learning-from-mathematics\/\">(a) Learning from mathematics<\/a><\/li>\n<li><a class=\"boxed\" href=\"https:\/\/www.transcend.org\/tms\/2012\/03\/peace-mathematics-does-it-exist\/\" target=\"_blank\">(b) Peace Mathematics, does it exist?<\/a><\/li>\n<li><a class=\"boxed\" href=\"https:\/\/www.transcend.org\/tms\/2016\/02\/religious-fundamentalism-extremism-violence\/\" target=\"_blank\">Religious Fundamentalism-Extremism-<wbr \/>Violence<\/a><\/li>\n<li><a class=\"boxed\" href=\"https:\/\/www.transcend.org\/tms\/2015\/09\/peace-studies-epistemology-descartes-vico-daoism-and-europe\/\" target=\"_blank\">Peace Studies Epistemology: Descartes-Vico-Daoism; And Europe <\/a><\/li>\n<li><a class=\"boxed\" href=\"https:\/\/www.transcend.org\/tms\/2015\/02\/a-theory-of-china\/\" target=\"_blank\">A Theory of China<\/a><\/li>\n<li><a class=\"boxed\" href=\"https:\/\/www.transcend.org\/tms\/2015\/02\/a-theory-of-china\/\" target=\"_blank\">Epistemology: On the Use of Dichotomies<\/a><\/li>\n<li><a class=\"boxed\" href=\"https:\/\/www.transcend.org\/tms\/2014\/09\/flaws-in-us-thought-and-some-remedies\/\" target=\"_blank\">Flaws in US Thought\u2013And Some Remedies<\/a><\/li>\n<li><a class=\"boxed\" href=\"https:\/\/www.transcend.org\/tms\/2013\/07\/applications-of-ahimsa-nonviolence-in-daily-life\/\" target=\"_blank\">Ahimsa in daily life<\/a><\/li>\n<li><a class=\"boxed\" href=\"https:\/\/www.transcend.org\/tms\/2013\/07\/applications-of-ahimsa-nonviolence-in-daily-life\/\" target=\"_blank\">Competition, Cooperation and Archetypes<\/a><\/li>\n<li><a class=\"boxed\" href=\"https:\/\/www.transcend.org\/tms\/2013\/05\/mono-multi-inter-cross-trans-disciplinary\/\" target=\"_blank\">Mono- Multi- Inter- Cross- Trans-Disciplinary<\/a><\/li>\n<li><a class=\"boxed\" href=\"https:\/\/www.transcend.org\/tms\/2013\/04\/why-does-the-west-fail-to-understand-reality\/\" target=\"_blank\">Why Does the West Fail to Understand Reality? <\/a><\/li>\n<li><a class=\"boxed\" href=\"https:\/\/www.transcend.org\/tms\/2013\/01\/change-happens-but-how-why-when-where\/\" target=\"_blank\">Change Happens \u2013 But How, Why, When, Where?<\/a><\/li>\n<li><a class=\"boxed\" href=\"https:\/\/www.transcend.org\/tms\/2012\/05\/neither-capitalism-nor-socialism-eclecticism\/\" target=\"_blank\">Neither Capitalism nor Socialism: Eclecticism<\/a><\/li>\n<li><a class=\"boxed\" href=\"https:\/\/www.transcend.org\/tms\/category\/editorial\/\" target=\"_blank\">Thinking Conflict<\/a><\/li>\n<\/ul>\n<\/ul>\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>https:\/\/www.youtube.com\/watch?v=et8kDNF_nEc For insights and examples of how Epistemological approaches inform Peace Theory and the Galtung-Institute&#8217;s approaches to specific issues: (a) Learning from mathematics (b) Peace Mathematics, does it exist? Religious Fundamentalism-Extremism-Violence Peace Studies Epistemology: Descartes-Vico-Daoism; And Europe A Theory of China Epistemology: On the Use of Dichotomies Flaws in US Thought\u2013And Some Remedies Ahimsa in [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"categories":[15],"tags":[],"coauthors":[],"class_list":["post-4767","post","type-post","status-publish","format-standard","hentry","category-foodforthought"],"_links":{"self":[{"href":"https:\/\/www.galtung-institut.de\/en\/wp-json\/wp\/v2\/posts\/4767","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.galtung-institut.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.galtung-institut.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.galtung-institut.de\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.galtung-institut.de\/en\/wp-json\/wp\/v2\/comments?post=4767"}],"version-history":[{"count":4,"href":"https:\/\/www.galtung-institut.de\/en\/wp-json\/wp\/v2\/posts\/4767\/revisions"}],"predecessor-version":[{"id":6423,"href":"https:\/\/www.galtung-institut.de\/en\/wp-json\/wp\/v2\/posts\/4767\/revisions\/6423"}],"wp:attachment":[{"href":"https:\/\/www.galtung-institut.de\/en\/wp-json\/wp\/v2\/media?parent=4767"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.galtung-institut.de\/en\/wp-json\/wp\/v2\/categories?post=4767"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.galtung-institut.de\/en\/wp-json\/wp\/v2\/tags?post=4767"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/www.galtung-institut.de\/en\/wp-json\/wp\/v2\/coauthors?post=4767"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}